AL JAZEERA (10/6/2020)
When 33-year-old Mustafa Abdulsattar arrived in the Portuguese capital, Lisbon, four years ago, something struck him as familiar: many Portuguese words sounded like Arabic.
After fleeing war in his native Iraq, Abdulsattar had risked his life on a perilous boat trip from Turkey to Greece.
Once in Greece, he was offered resettlement in Portugal, a country he knew very little about.
“I found many common words,” he explains before beginning to list them. Some relate to food, others to cities or regions. Then there is the expression ‘oxala’ (pronounced oshallah), a direct descendent of the Arabic ‘insh’allah’. Both mean ‘God willing’.
It should not be too surprising that Arabic influences can still be found in the Portuguese language. For centuries, the region was ruled by Arabic-speaking Muslims known as Moors.
In the 8th century, Muslims sailed from North Africa and took control of what is now Portugal and Spain. Known in Arabic as Al-Andalus, the region joined the expanding Umayyad Empire and prospered under Muslim rule. But its legacy has been largely forgotten in the predominantly Catholic country.
In Portuguese schools, the five centuries of Muslim rule are studied briefly. Textbooks place more emphasis on a triumphant “reconquest” of the territory by Christian rulers aided by crusaders which ended in the 13th century.
Since then, Portuguese identity has been constructed in opposition to the Moors, historically depicted as enemies. But not everyone agrees with this version of history.
“A great part of the population converted to Islam,” explains Filomena Barros, a professor of Medieval History at the University of Evora.
Research has suggested that by the 10th century, half the population of the Iberian peninsula was Muslim.
For Barros, Muslims who sailed from North Africa were no more foreign than the Christian kings and armies from northern Europe who conquered the territory before and after them.
“The Iberian Peninsula kept being conquered,” she says. “It’s interesting we don’t talk about the Roman conquest, or the Visigothic conquest, but we always talk about the Islamic conquest.”